Re: Exploration of New Economic Paradigm
No no no.
The forum itself will disappear if he gets upset and cries again.
He loves trolling this forum too much. He's not going anywhere.
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Imperial Forum → Politics → Exploration of New Economic Paradigm
No no no.
The forum itself will disappear if he gets upset and cries again.
He loves trolling this forum too much. He's not going anywhere.
Xeno,
These articles may compel you to rethink your ideas.
http://en.wikipedia.org/wiki/Gains_from_trade
http://en.wikipedia.org/wiki/Opportunity_cost
"I'm simply stating the obvious. Free markets in America have nothing to do with Rwanda."
You claim without providing evidence that your markets are free. I've shown with factual evidence how they are not free. Your response is "Yes they are." How can there be any discussion with you?
And you are flat out wrong that 'markets' in America have nothing to do with Rwanda.
US is recipient of 5.6 % of Rwanda's exports, along with China which receives 13.5%, Kenya 30.1%, Democratic Republic of the Congo 12%, Malaysia 8.8%, Swaziland 4.8% (2011)
These exports total only 293 million, while imports are 1.307 billion. Trade deficit.
Global food prices, due to the effects of global warming and the developed world's willingness and ability to pay more for food, are rising. You'd think this would be a good thing for agriculture-driven economy like Rwanda, but, no:
"In 2011 rises in global food and fuel prices increased inflation in Rwanda from 1% in January to more than 7% in October."
https://www.cia.gov/library/publications/the-world-factbook/geos/rw.html
And why would Rwanda be in the position in the first place not to profit from increased food prices? Dependency on food aid maybe (primarily from the US)? They are exporting food, importing food aid, and still suffering mass malnutrition and starvation.
The point is, Kemp, your claim is that the markets are free. I have disproven this adequately. Your next claim is that because markets are free, economic activity driven by the pursuit of excess is good for everyone. This, also, is clearly not the case, for if it were true, 'everybody' would be getting better standards of living, including Rwandans.
Look at the room you are in right now and the various countries represented by their various products. How could you not see that national economies are interconnected, and that national governments trade polcies effect market prices? I have mentioned the tendency for governments and colluding corporations to conspire to control national economies, and by extension the global economy, for the interest of the few rather than the majority. You do not deny that this sort of activity takes place. You even admit it does. Yet you still think the market(s) still operate according to vague fantastical notions of a 'laissez-faire' economic principals? This is not rational, Kemp. You cling to an ideology rather than face the facts.
You don't dispute the root problems, but rather my proposed solution, which you don't understand because you don't want to understand it. There's no point discussing it with you anymore.
Justinian
Economic theories you posted links to are not scientific; they are theories portrayed as science; theories, which if you haven't noticed, don't work in the real world.
"The notion of opportunity cost plays a crucial part in ensuring that scarce resources are used efficiently"
Free market principles, if allowed to function as they should, would provide for this. But because they don't, resources are NOT used efficiently.
It is a base-less assumption that free market principles are applicable in our world. They are not. Immigration laws effect cost of goods; so too do licensing practices and industry regulatory bodies; unions and labor laws; technology and intellectual property laws; currency, subsidies; tarrifs, geography, culture and traditions, education, health and other social services, corporate laws, tax laws, oligarchies, monopolies, etc... these all effect price and they are all manipulated by those whose self-interest it is to control prices. Some nations attempt to create trade blocks which duplicate how they postulate free market principles might behave if there were a free market, but they inevitably fail to do so, the prime reason for which is that other trade blocks either inadvertently or deliberately subvert free-market principles elswhere in the world which fudge everything up everywhere else. It's all about interconnectedness and politics. Economists should study and interpret the headlines and current evens, history, politics, sociology, philosophy, etc. more than study theories from counterparts in their field whom they in their own self-interest and preservation of their own positions in the academic establishment purport to be advocates of science, a process of indoctrinating themselves into misinterpreting their theories as science. They might try traveling the world and living in places like Rwanda and see for themselves how in the real world their theories simply don't apply. Until then, they should be wary of presenting their theories as scientific fact, lest their advice ends up being as disruptive to their governments and national economies as Rasputin was to the Tsarist government.
Xeno, you report posts and complain because people call you communist, and yet you put forth communist ideals?
You keep this bullshit up, and I'm going to take it as face value of trolling, which in violation of IC Forum rules, will get you blocked.
If it sounds like a fish, looks like a fish, and smells like a fish, it's obviously not a damn turkey.
go arby!!!!!!
"Xeno, you report posts and complain because people call you communist, and yet you put forth communist ideals?"
How is calling for the resurrection of the clearly usurped free market communistic? If anything it is anti-communistic.
This was supposed to be an exploration of what a new economic paradigm might look like, one unlike our current one in which the pursuit of excess is celebrated at the expense of the fulfillment of the basic needs of the majority of our species.
I would sincerely like this discussion to finally go this direction, and certainly not be trolled into defending clearly base-less accusations of what my personal political stance may or may not be, especially from mods.
But if you insist, how are any of my ideas communist, Arby?
" From each according to his ability to each according to his need"
you have never explained how the Free Market is going to award people value based on their anticipated needs such as a desire to have a larger family
you brought that up as an example of current repression: people couldn't have all the kids they wanted.
you claim the free market will solve it.
You never explain how. That's my "melon scenario" -- how can people offer value in exchange for value and EACH PERSON with varying
"needs" gets their varying "needs" met? How can you offer something for sale to people and get enough to feed 2 kids without taking from your customers who want to keep value to raise their own kids? Does the price change for people who want no kids?
please justify your assertion that a voluntary system will meet these requirements
In the exploitative situation the vendor decides what he needs to get from each sale and that's the price, you claim this is exploitatin of customers who need to pay a lower price to keep their wealth
> The Yell wrote:
> " From each according to his ability to each according to his need"
When did I say that? That's right. Never.
In fact, I would qualify this statement as follows:
"To each according to his ability from the remainder from the fulfillment of every person's basic needs."
Is this not sufficiently differentiated from communistic ideal, The Yell?
"You never explain how."
Granted. I never explained exactly how, but I did postulate that there could be a change in motivator of human behavior away from one of pure, materialistic self-interest to a more complex scenario: People by their understanding of the inherent value of every human being's life everywhere, not just in their community, region or nation, and by their awareness of the value of life in general, not just human life, and their awareness of the interconnectedness of all of us, all life, and our place in the universe, could come to view one person's excess as encumbering on the opportunity of other humans and other life to fulfill their basic needs. In other words, it would be considered unethical to pursue excess if there were a single person elsewhere in our world who was malnourished or starving; that it would be unethical to pursue excess when any species of life on the planet might be endangered by said pursuit; that it would be unethical to use up finite resources in the pursuit of excess when such would hinder the potential of our species (or any species that might ever evolve sentience on our planet in the future) to explore the stars, and thus survive.
"you claim the free market will solve it."
This change in awareness I believe is possible by making the sum of all our acquired knowledge easily available and accessible to all for minimal price, determined through an authentically-functioning free market system, free of regulation, manipulation, etc...
However reluctantly, the release knowledge to humanity is occurring in spite of opposition. I think it is just a matter of time. My concern is whether or not we have enough time to have this paradigm shift occur before the effects of global warming, climate change, the exponential growth of increasingly frustrated humans and the resulting economic strife, social conflict, etc...cause some catastrophe that sets us our civilization back by centuries or millennia (perhaps we'll never have another chance).
"You claim without providing evidence that your markets are free. I've shown with factual evidence how they are not free. Your response is "Yes they are." How can there be any discussion with you?"
Red herring. Irrelevant to the fact that we're discussing whether or not they harm people in Rwanda.
Food and fuel prices inflate Rwanda's cost of living. They don't force it to inflate its currency. If they're too dumb to live within their means and not depend on foreign foods and fuels they can't afford, that's nobody else's fault.
You can cry about Rwanda all you want. You're not making a case that it's anybody else's fault.
"The point is, Kemp, your claim is that the markets are free. I have disproven this adequately."
I've merely pointed out that many free market forces are still at work. You conceded this point shortly before crying so much that they closed the forum.
You disproved that many free market forces are still at work how? When? Was this before or after you got high on hallucinogens today?
"How could you not see that national economies are interconnected, and that national governments trade polcies effect market prices?"
If people are too dumb to elect governments that are part of the problem and not the solution, nothing can help them. You can't save people from themselves in democratic nations without oppressing their right to representation.
"You don't dispute the root problems, but rather my proposed solution, which you don't understand because you don't want to understand it. There's no point discussing it with you anymore."
You haven't proposed a solution. That's why we're making jokes and laughing at you. You've proposed absolutely nothing to discuss. We keep asking you for what you're proposing here, but you keep refusing to say. All you're doing is posting a bunch of vague platitudes which mean nothing. You haven't discussed anything with anyone.
"Economic theories you posted links to are not scientific; they are theories portrayed as science; theories, which if you haven't noticed, don't work in the real world."
And they've all been studied academically, you're just afraid to learn anything about them.
"How is calling for the resurrection of the clearly usurped free market communistic? If anything it is anti-communistic."
That's not what you call for. You're a liar.
>>"To each according to his ability from the remainder from the fulfillment of every person's basic needs."
Is this not sufficiently differentiated from communistic ideal, The Yell?<<
Nope.
The only difference between you and any other Marxist school is what you consider a basic need. You have said people need to have as many kids as they want, and humanity needs to set aside resources to evacuate the planet. You feel free to condemn free choice that falls into your definition of "excess" to meet your definition of "needs".
"This change in awareness I believe is possible by making the sum of all our acquired knowledge easily available and accessible to all for minimal price, determined through an authentically-functioning free market system, free of regulation, manipulation, etc... "
Great, go edit Wikipedia, they welcome donated labor, that keeps it all free. GO NOW!
>>People by their understanding of the inherent value of every human being's life everywhere, not just in their community, region or nation, and by their awareness of the value of life in general, not just human life, and their awareness of the interconnectedness of all of us, all life, and our place in the universe, could come to view one person's excess as encumbering on the opportunity of other humans and other life to fulfill their basic needs. In other words, it would be considered unethical to pursue excess if there were a single person elsewhere in our world who was malnourished or starving; that it would be unethical to pursue excess when any species of life on the planet might be endangered by said pursuit; that it would be unethical to use up finite resources in the pursuit of excess when such would hinder the potential of our species (or any species that might ever evolve sentience on our planet in the future) to explore the stars, and thus survive.<
So what's the price of a melon?
Enough to compensate me for the cost of bringing it to market, and against the costs of bringing next year's crop, plus a margin to meet all my needs?
Or does it fluctuate bearing in mind my customers may have more needs (your example: they want to have 4 kids) so I need to give my "excess" to them in the form of a cheaper melon?
Would I set aside for the spaceship from each transaction, or every year IF I'm still in business?
These are problems that must be confronted by a voluntary system of ethical commerce, each person must answer them.
IF you impose an ethical system where each person has no way to determine the rightness of their acts, you are merely imposing tyranny where some people are punished for waht they don't consider bad behavior, and their neighbors look away because its easier than challenging the mysterious accusations of Authority.
"
Re: Exploration of New Economic Paradigm
>>"To each according to his ability from the remainder from the fulfillment of every person's basic needs."
Is this not sufficiently differentiated from communistic ideal, The Yell?<<
Nope.
Yes it is sufficiently different. It is diametrically OPPOSED to communism, while at the same time is diametrically opposed to the continuance of the ill effects on our species, other species, our entire world, our culture that we as a species have suffered. It is diametrically opposed to the continuance of the sabotage of our potential as a civilization, that we have traditionally suffered in history as, inevitably, it seems, tyrants have traditionally risen to power over nations and sought to sabotage our potential for the sake of fulfilling their base, primal, desires of lust and greed.
The current economic paradigm is one in which the economies of the world serve the interests of the producer rather than the consumer, vis as vis systems instilling complacency and complicity of the majority with what is in effect criminal behavior.
"So what's the price of a melon?
Enough to compensate me for the cost of bringing it to market, and against the costs of bringing next year's crop, plus a margin to meet all my needs?
In the new economic paradigm, there would be abundance of food, housing, energy, etc. whereby it would not occur to anyone to profit from selling anything, for the very residences themselves would produce more than their household could possibly consume. One household might trade one TYPE of production that for another type of production that another household produces, the cost associated with the transaction would be bourne by both parties, for their motivation for conducting the transaction is the UNQUANTIFIABLE benefit that each household gains: each household would gain by receiving an item that their residence does not produce. This would be the motivating factor, not notion of profit. This transaction of course would not be a financial transaction - no money changing hands, just a product or service that one household produces in exchange for another product or service that that household does not produce.
"Would I set aside for the spaceship from each transaction, or every year IF I'm still in business?
It is not about business or profit. It is about CAPITALISM driven by mutually beneficial transactions that are inherently unquantifiable. It replaces the fiat monetary system.
"These are problems that must be confronted by a voluntary system of ethical commerce, each person must answer them."
What problems?
"IF you impose an ethical system where each person has no way to determine the rightness of their acts,"
Everyone is determining the rightness of each others' acts, and the social stigma associated with unrightful acts is sufficient deterent.
"you are merely imposing tyranny"
By whom? Tyranny by a central government? No where in this have I expressed any notion of a central authority.
where some people are punished for waht they don't consider bad behavior, and their neighbors look away because its easier than challenging the mysterious accusations of Authority."
Again, what authority are you accusing me of condoning, exactly?
"The current economic paradigm is one in which the economies of the world serve the interests of the producer rather than the consumer....
You meant the current government paradigm. Words have meaning. Use the right ones. You have no idea what the current economic paradigm is nor how it operates. You are therefore unable to render any judgement on the matter with any truth to it whatsoever.
"It is not about business or profit. It is about CAPITALISM driven by mutually beneficial transactions that are inherently unquantifiable. It replaces the fiat monetary system."
It's not capitalism if it's not diven by free people and free businesses seeking profit via selling goods/services to free consumers.
It's not capitalism if transactions are "inherently unquantifiable," and to propose such a system without outlining ANYthing about it is just stupid. Why would people work? How would they be motivated to work harder? How would they be motivated to innovate? How would they be rewarded for harder work and smarter thinking?
You're just giving us meaningless platitudes. And you're redefining words so both your criticisms and vague nonsense alternative proposals (with no substance) are meaningless nonsense. We take away absolutely nothing from your posts. You're not saying ANYthing.
"Everyone is determining the rightness of each others' acts, and the social stigma associated with unrightful acts is sufficient deterent. "
What's your basis for this assumption? Because I don't give a darn what you think.
"By whom? Tyranny by a central government? No where in this have I expressed any notion of a central authority."
Nor have you ever said what power would forcibly steal wealth as you propose. Without a central authority redistributing, areas could and would obviously choose not to. And rich people would migrate to these areas.
These aren't hostile questions. Yet you refuse to give any substance whatsoever to what you propose or answer simple, obvious, respectful questions.
Wealth should be redistributed. But not by any authority empowered to do so.
Markets should be free. Unless someone is successful. Then most of their earnings should be taken for redistribution. By an unspecified power.
Looks like you're trolling.
>>In the new economic paradigm, there would be abundance of food, housing, energy, etc. whereby it would not occur to anyone to profit from selling anything, for the very residences themselves would produce more than their household could possibly consume. One household might trade one TYPE of production that for another type of production that another household produces, the cost associated with the transaction would be bourne by both parties, for their motivation for conducting the transaction is the UNQUANTIFIABLE benefit that each household gains: each household would gain by receiving an item that their residence does not produce. This would be the motivating factor, not notion of profit. This transaction of course would not be a financial transaction - no money changing hands, just a product or service that one household produces in exchange for another product or service that that household does not produce. <<
Short of pitching tents, and even that might involve driving to the tent warehouse and getting a load of tents, I don't know how I myself create an abundance of housing. Food, I dunno, I don't know farmers have many hours of leisure and they don't get a crop til the end of the season. Energy-- how the hell does any of us produce our own energy? That rules out hydroelectric.
Seems like I'd be living in a tent, enjoying solar-boiled potato soup, telling the kids stories about McDonalds. All around us would be empty tents and heaps of potatoes--such an abundance of food and housing that nobody bothers to buy them! Bliss.
"Seems like I'd be living in a tent, enjoying solar-boiled potato soup, telling the kids stories about McDonalds. All around us would be empty tents and heaps of potatoes--such an abundance of food and housing that nobody bothers to buy them! Bliss."
Lack of imagination is your fallacy here, Yell. The household, if allowed to function in a free market economic system under authentic (rather than the current artificial) capitalistic principles, is far more adept, far more efficient, far more competitive than the large corporation. The new economic paradigm, however, undermines the power - or should I say tyranny - of those at the top of the current economic paradigm, and the state, which is the reason the elite are afraid of it. It is a paradigm to which is we are already transitioning; a transition which is inevitable. It would be to the economic benefit of everyone, therefore, to be well aware of it. The only problem I see with it is, like our current economic paradigm, it does not foster an awareness and practice of ethics. It (like the current economic paradigm), so far, does not recognize the extent to which we are interconnected, only that we are interconnected. As a result, the same mistakes which resulted in the recent / current financial crisis could occur again in the new economic paradigm.
What paradigm?
You haven't proposed one.
You haven't answered a single obvious and necessary question about your vague notions.
Absent of any subject matter, this thread is just spam and you're just trolling.
It occurred to me while taking a walk in the park this morning where are at in our transition to the new economic paradigm:
I went to sit at a park bench by a lake, on the shore of which were some ducks. As I approached the bench, the group of ducks waddled from the shore into the water and paddled themselves out a bit. They were wary of me, the leader of the group the most so. I sat for a while watching the ducks; they just paddled about, slowly meandering towards the safety of a sort of island of stands of reeds in the center of the lake. Their leader seemed to be the one most frantic; the ducks nearest the shore were seemingly unperturbed by my presence, sensing no danger at all. Eventually, I noticed one such duck closest to the shore not moving out at all with the group - it was just floating there. As the group got farther and farther away, it began to get confused as to whether or not it should follow the other ducks. It didn't sense any danger, didn't understand why the other ducks were moving off somewhere; its motivation was instinctual - simply to follow the group. For a moment, it didn't look like it would follow them; for a moment I thought it might overcome its base-instinctual nature to mindlessly follow the group and instead do what it as an individual simply wanted to do, which was to stay where it was by the shore. Eventually, however, it too followed the group led by the paranoid leader into the safety of the reeds.
In this analogy, the duck which hesitated and almost chose to break from the group and do what it wanted as an individual is where we are in our transition to the new economic paradigm. Most of the ducks were not afraid; most of us are also not afraid of it. It is only the elite, the leaders, those who are at the top who think they control or can control the current economic paradigm that are afraid. They are leading the rest of us into the 'reeds', back to the 'nest', back to our original way of doing things, our old system, back deeper into the old economic paradigm, away from the shore, due to their irrational fear of the new economic paradigm.
Any day, it could be tomorrow, next week, whenever, when I go for my morning walk in the park again and sit at the bench, it could be that group of ducks will stay by the shore instead of fleeing to the safety of the reeds. It could happen that their leader won't be paranoid that day and won't thus lead the mostly unafraid group back to the reeds. So too it could be that any day one of our current leaders will embrace the new economic paradigm. It could be that any day one of the ducks that was not afraid of me this morning becomes the new leader of the group. So too it could be that a new leader will embrace the new economic paradigm.
What is certain is that as long as people keep learning about the possibility of the new economic paradigm and how it is nothing to be fearful of, one day for some reason, various groups of us, whether they are families, neighborhoods, municipalities, provinces, states, nations, or even humanity as a whole, will start embracing it. It will happen a few groups at a time over a transition of many years, decades or even centuries, or it could be that humanity as a whole embraces it all at once. It only takes one person, one individual to break from the group and start the new economic paradigm, instead of continuing to follow the paranoid leaders of the current / old economic paradigm.
Who knows; it could be by doing so, that that individual becomes the leader of a group of unafraid, rational, un-paranoid people who, likewise, wish to break from the old / current economic paradigm and start a better life living in the new economic paradigm.
I think your duck story is the same way Jerry Sandusky lured kids into the shower room ![]()
> BeoWolfe wrote:
> I think your duck story is the same way Jerry Sandusky lured kids into the shower room ![]()
Hmm a paranoid duck!
In the middle ages people -- on their own -- figured out that by spending all their time doing a few things in abundance, they could acquire enough value from each other, to pay somebody to dedicate their lives to traveling back and forth with cargo. Thus instead of spending all day catching squirrels AND making coke AND planting rye, people started focusing on one or two specialities and then (in effect) hiring the merchant to go sell them days away.
To abandon commercial agriculture for barter, to pick just one example, would reduce the human race to famine. So they're out. And if you want to burn gas, you need full-time refinery workers. Also the pumps kind of need constant attention. And I think doctors would have to stay focused just for everybody's peace of mind. Then you start getting into craftsmen, I do think skill comes from experience there.
Crises like the last / current one are doomed to reoccur from time to time as the tipping point approaches, due to corporations and governments tendency to collude to sabotage the authentic functioning of the free market, engage in unethical, anti-trust activity to extract as enormous wealth and profits as possible from a manipulated, complacent, complicit public. And each time these crises reoccur, the public becomes more aware of the tendency for business and government to act illegitimately, necessitating for the majority's very survival economic activity which is beyond the influence of both big business and government, AS IT SHOULD BE. A household-household barter-based economy, where the value associated with transactions is impossible to quantify and thus impossible for governments to tax; one in which the producer and consumer are neighbors and thus it is impossible for big corporations to compete; one which is thus impossible for corporations and governments to collude to control, manipulate, and dominate for the interests of an elite few producers rather that the interest of consumers as a whole, is the keystone of the new economic paradigm, a new economic paradigm which, in my honest opinion, is long overdue.
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