> A10 wrote:
> A case for racism can only be made in a society with darwinistic beliefs. If any species offspring varied through decent with modification then it would have to stand that some individuals would be better fit because of their genetics.
Taking into account that skin color is genetic, if you believed in Darwin's Ideas you would fit the definition of racist. For Darwin's ideas to be remotely feasible you would have to believe that different genes make one person and their decendents more fit then another person and their decendents.
A case could not be made for racism in a Christian society.>
You are saying the following.
If Darwinism, then there is genetic variation
If there is genetic variation, then some individuals are better fit than others.
If SIBFTO, then Racism.
Line 3 is false because then you could conclude that I'm a racist if I refuse to reproduce with a woman who was born with one arm because I intended to minimize the likelihood of that gene passing on to my offspring.
What's wrong with line 3 is that it does not consider that racism assumes that humanity can be divided in to sub species or "races" in the same way that a Polar Bear and Grizzly Bear are divided as different species of bears. But unlike these bears who are significantly distinct from each other, humans are not. Furthermore, the traditional racial taxonomy, such as white and black and asian, are inadequate because a member of one "race" may be more genetically similar to a member of another race than one of their own. If the taxonomy had any merit, then that outcome would be impossible. In every comparison, a caucasian would be significantly more similar to another caucasian than an asian. But since this comparison frequently fails, the traditional taxonomy is false. Furthermore, no taxonomy is legit because humans are too genetically similar to be divided in to sub species.
In the woman with one arm example, you could say that I'm prejudiced or selective, but you can't call it racist.
Another problem with your argument is that even if Darwinism is true, that doesn't mean we ought to do anything. An ought does not follow from a fact.